Entries by YMI

ODB: Red Tape

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January 29, 2013 

READ: Romans 5:1-8 

Through [Jesus] also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. —Romans 5:2 

The expression “red tape” describes the annoying way that bureaucracy prevents things from getting done. Originally, the phrase referred to the common practice of binding official documents with red ribbon. In the early 1800s, the term was popularized by the writings of Scottish historian Thomas Carlyle, who was protesting governmental foot-dragging. Following the American Civil War, the problem of “red tape” resurfaced as war veterans struggled to receive their benefits. The term denotes frustration and disappointment because of the burdensome hurdles it erects to accomplishing goals.

Bureaucratic red tape is almost legendary, but there is one place in the universe where it’s never an issue—the throne of God. In Romans 5:2, Paul speaks of Christ, “through whom also we have access by faith into this grace in which we stand.” When our hearts are broken or our lives are troubled, there is no red tape hindering our access to God. Jesus Christ has paved the way so that we can have access to enter boldly into the presence of the King of heaven (Heb. 4:16).

Remember, when your heart is hurting, you don’t have to cut through a lot of red tape to present your needs to God. Through Christ, we have full and immediate access.

— Bill Crowder

Thank You, Father, that access to Your throne
has been secured for us by Jesus Christ. We
know that You will not ignore us. Thank You for
the confidence we can have that You care.

God’s throne is always accessible to His children. 

ODJ: squash the beef


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January 29, 2013 

READ: Romans 12:12-21 

Do not seek revenge or bear a grudge against a fellow Israelite, but love your neighbour as yourself. I am the Lord (Leviticus 19:18).


During a promotional event, two 73 year old former football stars got into a fistfight on stage. They had a ‘beef’ (a grudge or feud between friends, family members or enemies) dating back to a controversial football game in November 1963. After one of the senior citizens knocked the other off the stage, the crowd yelled at him to “let it go!” In essence, they were telling him to ‘squash the beef’. 
The Bible is riddled with examples of people ‘beefing’. Cain held a grudge against his brother Abel, because God accepted Abel’s offering over his. This grudge was so severe that it eventually led to murder (Genesis 4:4-8). Esau held a grudge against Jacob because Jacob stole the birthright that was rightfully his (27:41). The wronged brother’s grudge was so intense that it caused Jacob to run for his life in fear. Joseph’s brothers held a grudge against him because he was favoured and more deeply loved by their father Jacob. Their grudge led to intense hatred and would have led to murder, had it not been averted by one of the brothers (37:18-20). Joseph’s brothers were so controlled by fear and guilt that they assumed he would hold a grudge and exact revenge against them for selling him into slavery (50:15). In each of these cases a person or persons had a persistent feeling of ill will against another—the lingering effects of injury or insult. 


Not only is the Bible littered with examples of people who held grudges, it’s also replete with instructions on how to ‘squash the beef’. God instructs His people to love (Leviticus 19:18), pray for and forgive people who insult and injure (Romans 12:14), live peaceably with all people (v.18), leave revenge to God (v.19) and overcome evil with good (v.21). —Marvin Williams 


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Read Genesis 33:1-20 and jot down some lessons from two people who squashed the beef.
 
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Have you ever held a grudge? Against who and for what? How did you resolve the issue? How does squashing your beefs bring glory to God?
 

(Check out Our Daily Journey website!)

ODB: The Good Old Days

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January 28, 2013 

READ: Psalm 143:1-6 

I remember the days of old. —Psalm 143:5 

Sometimes our minds run back through the years and yearn for that better time and place—the “good old days.”

But for some, the past harbors only bitter memories. Deep in the night, they ponder their own failures, disillusionments, and fantasies, and think of the cruel hand life has dealt them.

It’s better to remember the past as David did, by contemplating the good that God has done, to “meditate on all [His] works; . . . muse on the work of [His] hands” (Ps. 143:5). As we call to mind the lovingkindness of the Lord, we can see His blessings through the years. These are the memories that foster the highest good. They evoke a deep longing for more of God and more of His tender care. They transform the past into a place of familiarity and fellowship with our Lord.

I heard a story about an elderly woman who would sit in silence for hours in her rocking chair, hands folded in her lap, eyes gazing off into the far distance. One day her daughter asked, “Mother, what do you think about when you sit there so quietly?” Her mother replied softly with a twinkle in her eye, “That’s just between Jesus and me.”

I pray that our memories and meditations would draw us into His presence.

— David H. Roper

I have promised you My presence
With you everywhere you go;
I will never, never leave you
As you travel here below. —Rose

Fellowship with Christ is the secret
of happiness now and forever. 

ODJ: faith and death


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January 28, 2013 

READ: Jonah 1:17-2:10 

I called to [God] from the land of the dead (2:2).


One of the most powerful scenes of the Lord of the Rings trilogy is the time when the fellowship must go through the mines of Moria, into the dark caverns underneath the mountain. They descend into this subterranean world where many had died from the evil powers lurking beneath the earth. Fearful, Frodo wondered if they must travel into this harrowing place. Gandalf told him and his companions that it was the only way. 
In Scripture we discover the truth that though God intends life for us, death must come first. Jonah encountered this reality. He was running from God, and his running ended with him being tossed overboard into the raging sea. In an ironic twist, however, we’re told that “the Lord provided a huge fish to swallow Jonah” (1:17 NIV). Familiar with this Scripture, we tend to think Jonah felt relief here, relief at being rescued. Jonah, however, didn’t know the conclusion. All he knew was that he was drowning in the raging ocean, only to be swallowed by a massive fish. No matter how dangerous the sea, few of us would consider being gobbled up by a huge creature to be good news.


Yet this was God’s way of providing for Jonah. God sent death to swallow him up, and Jonah prayed to God from his death riddled space. Jonah prayed from sheol, the Old Testament word for the place where life has been completely snuffed out (2:2 NAS). “From deep in the realm of the dead,” Jonah cried, “I called for help” (v.2 NIV). God heard Jonah and brought him back to life, where he could pray: “My salvation comes from the Lord alone” (v.9). 


Our faith doesn’t keep us from death. Rather, our faith leads us into death, conquers death and then leads us back into life again. —Winn Collier


MORE
Read John 19:17-30. What does it mean to know that Jesus went into death for you? How is this like (and unlike) the death we must enter with Jesus, before we emerge alive with Him? 
 
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Are there areas of your life where you’re resisting the call to die? What might be keeping you from trusting that God’s intentions are to lead you to life? Why is it true that all work is sacred? 
 

(Check out Our Daily Journey website!)

ODB: The Mark Of Leadership

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January 27, 2013 

READ: Mark 10:35-45 

Whoever of you desires to be first shall be slave of all. —Mark 10:44 

While visiting the campus of Purdue University on a frigid winter day, I came upon two young men chipping away thick ice on the sidewalk next to a fraternity house. Thinking they must be underclassmen who had been assigned the tough job by older fraternity brothers, I said, “They didn’t tell you about this when you joined, did they?” One looked up with a smile and said, “Well, we’re both upperclassmen. I’m the fraternity vice-president and my friend here is the president.” I thanked them for their hard work and went on my way having been reminded that serving others is the mark of a true leader.

When two of Jesus’ disciples asked Him for positions of honor in His coming kingdom, the Lord gathered His twelve closest followers and told them, “Whoever desires to become great among you shall be your servant. And whoever of you desires to be first shall be slave of all” (Mark 10:43-44). If there was any doubt about what Jesus meant, He reminded them that He had not come to be served but to serve others and to give His life to ransom them from the power of sin (v.45).

The mark of true, godly leadership is not power and privilege, but humble service. God gives us strength to follow Jesus’ example and to lead His way.

— David C. McCasland

The paths of leadership are trod
By those who humbly walk with God,
Their gracious spirit holds a sway
That makes you want to go their way. —D. DeHaan

A qualified leader is one who has learned to serve. 

ODJ: expecting fruit


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January 27, 2013 

READ: Isaiah 5:1-7 

[God] waited for a harvest of sweet grapes, but the grapes that grew were bitter (v.2).


My neighbour planted some apple tree seedlings. Several years later the mature trees bore fruit. But there was a problem. The first bushel of apples my neighbour picked contained some unwanted guests. Worms were found, leading his wife to conclude that a few bad apples do indeed spoil the whole bunch! Since that fateful day the only things that have munched on my neighbour’s apples are wild deer (and worms).
God recognises good fruit from bad fruit. The prophet Isaiah portrays God as a Master Gardener who “ploughed the land, cleared its stones and planted it with the best vines” (5:2). He had even protected His garden and built a winepress nearby. But, sadly, the grapes didn’t turn out to be sweet, but bitter. Rotten fruit alert!


This fruit metaphor revealed God’s desire for His people to follow Him in love and obedience. But they didn’t. God asked, “What more could I have done for My vineyard?” (v.4). He had blessed His people, but the fruit they offered was full of worms. Instead of justice, He found oppression. Violence, instead of righteousness (v.7). Due to their production of the wrong kind of fruit, God’s people were reprimanded and disciplined (vv.5-6).


Jesus described a vineyard in laying out His expectation for our lives, stating, “I am the true grapevine, and My Father is the gardener. He cuts off every branch of Mine that doesn’t bear fruit” (John 15:1-2). So how do we bear fruit? “Those who remain in Me, and I in them, will produce much fruit,” He says (v.5). If we don’t obey and follow Him, we’ll be “thrown away like a useless branch . . . gathered into a pile to be burned” (v.6).


God expects good fruit from us. What are we producing? —Tom Felten 


MORE
Read Matthew 21:33-44. How can you apply verse 43 to your life, local church and nation?
 
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How do we “remain in” Jesus? How will you strive to live a more fruitful life in Him this week? 
 

(Check out Our Daily Journey website!)

ODB: Story Time

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January 26, 2013 

READ: 2 Corinthians 3:1-11 

You are an epistle of Christ . . . written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of flesh, that is, of the heart. —2 Corinthians 3:3 

As a child, I loved it when my mom read to me. I would sit on her lap and listen to every word. As she read, I examined the details of every picture and waited eagerly to hear what was on the next page.

Have you ever thought about the idea that our lives tell a story? In every situation—good, bad, or indifferent—people around us are watching and listening to the story we are telling. Our story is communicated not only through our words but also through our attitudes and actions as we respond to life’s buffetings and blessings. Our children and grand-children, spouses, neighbors, and co-workers can all observe the story we’re telling.

Paul reminds us that as followers of Jesus, our lives are like letters “known and read by all men; . . . an epistle of Christ . . . written not with ink but by the Spirit of the living God” (2 Cor. 3:2-3).

What is the story that those around us are reading through the letter of our lives? Stories of forgiveness? Compassion? Generosity? Patience? Love?

If you’ve experienced the joy of a grace-filled life that comes from the Spirit of God in you, then welcome to the joy of being one of God’s great storytellers!

— Joe Stowell

Dear Lord, we love You. We want our lives to
tell the story of Your goodness and grace.
May we be a bold witness of You.
Use us in ways we never thought possible.

Let your life tell the story of Christ’s love and mercy to the world around you. 

ODJ: human chameleon


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January 26, 2013 

READ: Luke 19:1-10 

“[Jesus] has gone to be the guest of a notorious sinner,” they grumbled (v.7).


Chinese performance artist Liu Bolin is known as “the invisible man” or “the human chameleon” because he blends himself into his surroundings. To do this he covers his entire body in paint which perfectly matches his chosen backdrop. Liu has painted himself into real life scenes which include graphite walls, supermarket shelves and even telephone booths.
As Christians we sometimes try to walk the line between blending in with the world around us and standing out as citizens of a excessively strict subculture. Becoming worldly may make us ineffective witnesses for Christ, while preaching from a ‘holier than thou’ standpoint can isolate us from people who need God’s grace.


Zacchaeus developed a godly set of convictions shortly after meeting Jesus. Interestingly this was not the result of any lecture from Christ. When Zacchaeus volunteered to “give [the people] back four times as much” as he had wrongly taken from them (Luke 19:8), Jesus celebrated his change of heart (v.9). Although there is certainly a time to confront sinful words and behaviour (Matthew 12:38-39; John 2:15-16), we can be gentle and gracious with people who see their need for God (Luke 7:44-48; John 8:4-11).


Although Jesus engaged with sinful people, He never participated in their sin. He visited Zacchaeus’ home, but He didn’t go into business with him or accept shady money from the “notorious sinner” (Luke 19:7). Jesus had a greater influence on Zacchaeus than what the “chief tax collector” (v.2) had on Him. When we befriend unbelievers, we should consider how we might lift them up, rather than changing our convictions to match theirs (Psalm 1:1).


If we follow Jesus’ lead when it comes to relating to the people and culture around us, we’ll find the right balance between being in the world but not of it (John 15:19). —Jennifer Benson Schuldt


MORE
Read James 4:4 to see one result of friendship with the world. Read Matthew 9:12-13 to see how Jesus responded to the Pharisees who looked down on sinners. 
 
NEXT
Is it more dangerous to get too close to the world or to be too far removed? How can we avoid the spiritual pride that results in harshness toward nonbelievers?
 

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ODB: Guest List

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January 25, 2013 

READ: Luke 14:7-14 

When you give a feast, invite the poor, the maimed, the lame, the blind. And you will be blessed. —Luke 14:13-14 

Qumran was a first-century Jewish community that had isolated itself from outside influences to prepare for the arrival of the Messiah. They took great care in devotional life, ceremonial washings, and strict adherence to rules of conduct. Surviving documents show that they would not allow the lame, the blind, or the crippled into their communities. This was based on their conviction that anyone with a physical “blemish” was ceremonially unclean. During their table fellowship, disabled people were never on their guest lists.

Ironically, at that same time the Messiah of Israel was at work in the cities and villages of Judea and Galilee. Jesus proclaimed His Father’s kingdom, brought teaching and comfort, and worked mighty miracles. Strikingly, He proclaimed: “When you give a feast, invite the poor, the maimed, the lame, the blind. And you will be blessed” (Luke 14:13-14).

The contrast between Jesus’ words and the guest list of the Qumran “spiritual elite” is instructive to us. Often we like to fellowship with people who look, think, and act like us. But our Lord exhorts us to be like Him and open our doors to everyone.

— Dennis Fisher

The gospel must be shared with all,
Not just with those like you and me;
For God embraces everyone
Who turns to Him to set them free. —Sper

The inclusive gospel cannot be shared by an exclusive people. —George Sweeting