May 15, 2026 

READ: Psalm 104:1-7, 10-16 

In nineteenth-century poet Gerard Manley Hopkins’ sonnet “God’s Grandeur,” this literary artist celebrates the countless ways creation is “charged”—intensely filled—with “the grandeur of God.” Hopkins describes God’s breathtaking glory flaming and glistening “like shining from shook foil.” But if God’s beauty is so vibrant, why do so many people miss it? Hopkins suggested one reason is that humanity has covered everything with “man’s smudge” and “man’s smell”—leaving many unable to see anything beyond themselves.

Psalm 104 is also a celebration of God’s beauty in creation. Using vivid imagery, the poet describes God “clothed with splendor and majesty” (v. 1), revealing His beauty, power, and care in wind and fire (v. 4), thunder and waves (v. 7), water, grass, and trees (vv. 10-16).

Countless gifts sustaining both body and soul (v. 15) point to “the glory of the Lord” (v. 31) whether we always realize it or not. In his poem, Hopkins concluded that, even when humanity is blind to God’s glory, because of His goodness, there always “lives the dearest freshness deep down things.” If only we’ll stop to see and wonder, there are countless reasons to see, believe in, and celebrate God’s beauty and goodness “as long as [we] live” (v. 33).

— Monica La Rose

May 13, 2026 

READ: Galatians 6:7-10 

In 1962, Joanne Shetler and Anne Fetzer made an arduous trek by bus and foot into the rugged mountains of the Philippines to share the gospel with people who’d never heard of Jesus.

For five years, they translated Scripture into the people’s language, but the Balangao villagers weren’t receptive. They did, however, help build a primitive landing strip so new supplies could be flown in. One day, a plane dubbed “magic from another world” by the people arrived. The pilot then flew a deathly ill, pregnant village woman to a faraway clinic. When the plane later returned with the recovered woman and her healthy newborn, the people began asking about “this God” they’d been told about. Soon the village had a church full of believers in Christ.

All of us who share the story of Jesus have times of discouragement when our listeners don’t seem to hear. The apostle Paul knew that can happen. After explaining to the Galatians the importance of planting and harvesting the gospel, he recognized that a sower may grow tired. So he challenged his listeners not to “become weary in doing good” (Galatians 6:9).           

The first five years of Joanne and Anne’s work was surely discouraging. But they kept sowing, and eventually they reaped a harvest. Let’s not “give up” (v. 9). Surely, the message of salvation will “reap eternal life” (v. 8).

— Dave Branon

May 11, 2026 

READ: Isaiah 40:1-8 

In the early 1900s, successful steel businessman Charles Schwab decided to build perhaps the most lavish mansion in New York City. Completed in 1906, his Riverside Drive estate took its inspiration from French chateaus and spanned an entire city block, with lush gardens, grand halls, and opulent interiors. It stood in stark contrast to the rising apartment buildings that would soon define Manhattan. Despite its grandeur, the estate struggled to find a buyer after Schwab’s death. The mansion was too large, too costly, and out of step with real estate trends. Riverside Drive estate was demolished in 1948. Both the mansion and the man faded away.

It’s easy for us to point to earthly realities like wealth, ambition, and mansions as destined to fade away. The words of Isaiah 40 remind us, “All people are like grass, and all their faithfulness is like the flowers of the field” (v. 6). Isaiah wrote to people enduring God’s discipline for their faithlessness. After He had corrected them, God would comfort them (vv. 1-2). What the prophet says about people, grass, and flowers is true (vv. 6-7). But the truth of God Himself? It will outlast men and mansions and wealth and ambition and accolades. Yes, “the word of our God endures forever” (v. 8).

It’s good to keep in mind how fragile we are. And it’s wise to remember God’s word is everlasting.

— John Blase

May 9, 2026 

READ: 2 Samuel 11:1-5 

Nafi and Kamran joined a military coup. They fought for years and, when their side won, were given desk jobs in the capital. It’s not going well. There’s little to do, so they go online. Nafi says that many of his comrades, “including me, are addicted to the internet, especially Twitter.” Kamran adds, “The real test and challenge was not during the [war]. Rather, it’s now. At that time, it was simple, but now things are much more complicated.” Citing the various temptations he found on the Web, he added, “Many . . . have fallen into these seemingly sweet, but actually bitter traps.”

Kamran’s right that we’re most vulnerable to let down our guard when we’re at ease, just as he was after a war. In Scripture, we find a similar caution in the story of David’s adultery with Bathsheba. It all began when he sent others off to war but remained behind in the capital. Like an undisciplined man scrolling the internet, David “got up from his bed and walked around on the roof of the palace” (2 Samuel 11:2). He put himself in harm’s way. And when “he saw a woman bathing,” he didn’t turn away (vv. 2-3).

We avoid the postwar letdown by remembering we’re still at war. “For our struggle is not against flesh and blood, but . . . against the spiritual forces of evil.” So, as He helps us, we “put on the full armor of God” and prepare to “stand [our] ground” (Ephesians 6:12-13).

— Mike Wittmer