Entries by YMI

ODJ: speaking of Jesus

July 14, 2013 

READ: John 5:1-15 

The man went and told the Jewish leaders that it was Jesus who had healed him (v.15).

While waiting for a mechanic to change my car’s tyres, I struck up a conversation with a man in the waiting area. Troy was visiting my town for a few days and had discovered that his vehicle needed repairs. After some small talk, the Holy Spirit prompted me to go deeper and I was able to express my faith in Jesus to him. We exchanged contact information, and later I received an email from Troy that contained these words: “My stay in [your city] was great, but you were the only person I heard speak of Jesus. Others spoke of their church.”

I’m so thankful I felt the freedom to speak of Jesus to Troy. That hasn’t always been my experience. With that in mind, there’s a man with whom Jesus once spoke who gives me great encouragement (John 5:5). Jesus met this struggling man by the pool of Bethesda—a place where the “sick people—blind, lame or paralysed” hung out and hoped to find healing (vv.3,7).

Jesus asked the man, “Would you like to get well?” (v.6). The man responded by stating that he couldn’t get into—what he thought were—the healing waters of the pool when they were stirred (v.7). Jesus simply told him to pick up his mat and walk home (v.8). The “man was healed!” (v.9).

But the Jewish leaders saw him carrying his mat—something that was against their Sabbath laws (v.10). They interrogated the man and asked who had healed him, but he didn’t know. After Jesus met with him again, the man learned His name (v.14), and he “went and told the Jewish leaders that it was Jesus who had healed him” (v.15).

I love the man’s example! He simply told others about Jesus and what He had done in his life. Let’s do the same today.—Tom Felten
› Mark 6:1-13

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Read 1 Corinthians 1:23, 2:2 and Philippians 1:18 and consider how Paul’s example and perspective should be reflected in our witness for Jesus.  
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How does it encourage you to think of sharing your faith as simply speaking of Jesus? Who will you share Jesus with today? 

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ODB: The Life We’d Like To See

July 13, 2013 

READ: Luke 6:27-36 

Just as you want men to do to you, you also do to them likewise. —Luke 6:31 

The annual Texas Book Festival in Austin draws thousands of people who enjoy browsing for books, attending discussions led by acclaimed authors, and gleaning advice from professional writers. At one such festival, an author of young adult fiction told aspiring writers, “Write the book that you want to find on the shelf.” That’s a powerful recommendation for writing and for living. What if we decided to live the way we want everyone else to live?

In Luke 6:27-36, Jesus urged His followers to pursue a lifestyle that demonstrates God’s mercy to all: “Love your enemies, do good to those who hate you, bless those who curse you, and pray for those who spitefully use you” (vv.27-28). He also said that generosity and a lack of retaliation should characterize our reaction to unreasonable treatment (vv.29-30). Jesus concluded, “Just as you want men to do to you, you also do to them likewise” (v.31).

Impossible? Yes, if we rely on our own strength and resolve. The strength comes from the Spirit. And the resolve comes from remembering how God has treated us: “He is kind to the unthankful and evil. Therefore be merciful, just as your Father also is merciful” (vv.35-36). That’s a life we all long to see.

— David C. McCasland

All the way my Savior leads me—
What have I to ask beside?
Can I doubt His tender mercy,
Who through life has been my Guide? —Crosby

Christianity is not just Christ in you,
but Christ living His life through you. 

ODJ: the need to know

July 13, 2013 

READ: Job 38:1-21 

Who is this that questions My wisdom with such ignorant words? (v.2).

Why? Our 10 year old son is especially adept at asking this question with great frequency. Because his questions have moved from innocent curiosity to occasional open challenge, my husband andI have chosen not to overlook the habit. Paying close attention I realised Micah was asking questions not to gain understanding, but in order to gain information so he could negotiate his way out of whatever we had asked him to do.

Since the Garden of Eden, human beings have succumbed to the temptation for greater knowledge (Genesis 3:5-6). Surprises are nice when it comes to birthday parties, but beyond those occasions for gifts and well wishes we don’t normally like to travel the unknown with limited information.

The drive to know what the future holds becomes even greater when hardship strikes. But if we’re honest with ourselves, we don’t desire answers as much as we desire control. Information, in and of itself, cannot bring peace, as even Solomon—the wisest of men—acknowledged (Ecclesiastes 1:16-18). Much like a child who desires to renegotiate the rules, we often bring our questions to the Lord, not because we want to understand His ways but because we want to see His position so we can better argue ours.

However as Job realised, the ultimate prize is not the answer we receive, but the relationship we cherish. Recognising that God’s wisdom far surpassed his own, Job had a decision to make: continue to demand answers or surrender his own will to the One who is greater (read Jeremiah 17:7).

The key to Job’s freedom came in his recognition of God’s sovereignty(Job 42:2) and his willingness to repent for thinking he had a better way (v.6).

—Regina Franklin

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Read Psalms 19:9-14and 139:23-24. What does David recognise about his own heart in these passages?  
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What are some questions you’ve been bringing before God recently? How do you respond when God gives you an answer you don’t want to hear? 

(Check out Our Daily Journey website!)

ODB: That’s Jesus!

July 12, 2013 

READ: Isaiah 53:4-12 

He was wounded for our transgressions, He was bruised for our iniquities. —Isaiah 53:5 

As a Jewish kid growing up in New York, Michael Brown had no interest in spiritual things. His life revolved around being a drummer for a band, and he got mixed up with drugs. But then some friends invited him to church, where he found the love and prayers of the people to be irresistible. After a short spiritual struggle, Michael trusted Jesus as Savior.

This was a monumental change for a wayward Jewish teen. One day he told his dad he had heard about Old Testament texts describing Jesus. His dad, incredulous, asked, “Where?” When Michael opened his Bible, it fell to Isaiah 53. They read it, and Michael exclaimed, “That’s Him! That’s Jesus!”

Indeed, it is Jesus. Through the help of Christians and the guidance of the Holy Spirit, Brown (today a Bible scholar and an author) came to recognize the Messiah of Isaiah 53. He experienced the salvation that changes lives, forgives sin, and gives abundant life to all who trust the “Man of sorrows” (v.3). Jesus is the One who was “wounded for our transgressions” and who died for us on the cross (v.5).

The Bible reveals Jesus, who alone has the power to change lives.

— Dave Branon

God, I struggle with this idea of Jesus as Savior.
I know He’s a good man, but I need to see that He is
more than that. Please show me—through others or
through the Bible—how I can know for sure who Jesus is.

The Spirit of God uses the Word of God to change hearts. 

ODJ: subversive hymn

July 12, 2013 

READ: Colossians 1:15-23  

Christ is the visible image of the invisible God (v.15).

We like to sing hymns in our church—the older the better. We often put new music to them, but sometimes we sing the songs as written. The power of the words, the beautiful melodies, the fact that Christians sang these truths long before us, make hymns an important part of our worship.

Colossians 1:15-23 is a poem and was probably an early hymn that Paul used in his letter. These lyrics weren’t simply theological truths (though they were that), but they were also affirmations of loyalty to the kingdom of King Jesus over the Roman Empire.

When Paul referred to Jesus as the “image” of God, he used the Greek word eikon (v.15). The ‘eikon’ of Caesar may have been on every coin, and it was plastered on the empire’s banners and architecture. But Paul asserted that Jesus (not Caesar) was the true king, the one whose image offered us God and requires our worship.

Furthermore, historical records made many references to Caesar that this hymn would have countered. Caesar was said to be “equal to the beginning of all things”, the “beginning of life and vitality”, the “saviour”, and the one who “put an end to war and . . . set all things in order”. Caesar was even declared “god manifest”.

With that background, consider a few lines from the hymn the church sang: Jesus “existed before anything . . . and is supreme over creation” (v.15). Through Jesus, “God created everything” (v.16). Jesus holds “all creation together” (v.17). And to be perfectly clear: Jesus is over all “thrones, kingdoms, rulers and authorities” (v.16).

Singing a hymn of loyalty to Jesus is an act of subversion; it’s against every other power that would make claim to our allegiance.—Winn Collier

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Read the entire chapter of Colossians 1. Where do you see other words of loyalty to Jesus and acts of disloyalty to the powers of this world?  
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What kingdoms and powers are asking for your allegiance? What hymn lyrics speak to your heart? 

(Check out Our Daily Journey website!)

ODB: The Winding Road

July 11, 2013 

READ: Psalm 121 

He will not allow your foot to be moved; He who keeps you will not slumber. —Psalm 121:3 

In his book A Sweet and Bitter Providence, John Piper offers these thoughts about God’s providence and guidance: “Life is not a straight line leading from one blessing to the next and then finally to heaven. Life is a winding and troubled road. . . . God is not just showing up after the trouble and cleaning it up. He is plotting the course and managing the troubles with far-reaching purposes for our good and for the glory of Jesus Christ.”

The Jews journeying to Jerusalem for the annual feasts (Deut. 16:16) had the assurance of knowing that the Lord was plotting their course and managing the winding and troubled roads for them. They expressed this assurance in Psalm 121, a pilgrim song. The question, “From whence comes my help?” did not express doubt but affirmation in the Lord who rules supreme (vv.1-2). Unlike a guard who sometimes slumbered, or the god Baal who needed to be rustled out of his stupor (1 Kings 18:27), the Lord was fully alert and secured the journey of His people with providential care (vv.3-4). The Lord, who rescued Israel, would continue to help, preserve, and walk with His people.

Life is a winding road with unknown perils and troubles, but we can be certain of God’s providence, security, and care.

— Marvin Williams

Dear Lord, sometimes life seems to be full of
perilous and winding roads. Thank You for giving
us the assurance that You have our course plotted
and are watching over our every step.

Troubles are unknown; God’s providence is certain. 

ODJ: YOLO

July 11, 2013 

READ: Ecclesiastes 3:1-8 

Since we died with Christ, we know that we will also live with Him (Romans 6:8).

Who wrote the oldest lyrics for a #1 hit song? In 1965 the folk rock band The Byrds covered Pete Seeger’s song “Turn! Turn! Turn!” That song made it to #1. Almost all the lyrics are straight out of Ecclesiastes 3, making them 3,000 years old. King Solomon, Ecclesiastes’ author, should get royalties!

The song’s success is indicative of the Bible’s timelessness. Ecclesiastes is a book for all seasons, exposing our human condition. But the book can also sound fatalistic. Listen to the incessant beat of its poetry:

A time to be born and a time to die. A time to kill and a time to heal. A time to grieve and a time to dance. A time to love and a time to hate.

A time to kill? A time to hate? Are bad things just as valid as good things? What is Solomon saying? Tellingly, Solomon starts his book by writing these hopeless words: “Everything is meaningless . . . completely meaningless!” (Ecclesiastes 1:2). One logical inference from that premise is this: “I recommend having fun, because there is nothing better for people in this world than to eat, drink and enjoy life” (8:15).

A text acronym making the rounds today is YOLO: You Only Live Once. That trendy acronym sounds like Solomon. But the party philosophy glamorises risky behaviour in lieu of promoting a healthy zest for living. It’s a thin but crucial line. Without a reason to live—without a true purpose in life—we miss the importance of life’s seasons.

That’s the wisdom of those ancient song lyrics. When we ponder that there’s a season for everything, including a time to die, we can begin to appreciate the truth that life’s big questions have answers that lie outside of ourselves.—Tim Gustafson
Matthew 13:44-52 ‹

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What do we learn about death and a second life in Romans 6:5-11?  
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What do Solomon’s words “a time to die” mean to you? How do they affect the way you’re living today?  

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ODB: Stand Firm

July 10, 2013 

READ: Colossians 1:19-27 

Be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord. —1 Corinthians 15:58 

As our final project for a high school earth science class, a friend and I built a stream table. With extensive help from my father, we built a long plywood box with a hinge in the middle. Then we lined it with plastic and filled it with sand. At one end we attached a hose. At the other end was a drainage hole. After assembling all of it, we raised one end of the stream table, turned on the water, and watched as it created a path directly to the hole at the other end. The next part of the experiment was to place a rock in the stream and watch how it changed the path of the water.

This project taught me as much about life as it did about science. I learned that I can’t change the direction things are going if I’m on the bank of the river. I have to step into the stream of life and stand there to divert the flow. That’s what Jesus did. The Bible refers to salvation as a rock (2 Sam. 22:47; Ps. 62:2,6-7), and the apostle Paul clarifies that Christ is that Rock (1 Cor. 10:4). God placed Jesus in the stream of history to change its course.

When we remain steadfast in Christ, abounding in the work of the Lord, God uses us to change the course of history through acts of obedience that turn others to Him.

— Julie Ackerman Link

The Master is seeking a harvest
In lives He’s redeemed by His blood;
He seeks for the fruit of the Spirit
And works that will glorify God.
—H.S. Lehman. © 1924 H. S. Lehman

Be sure to put your feet in the right place, then stand firm. —Abraham Lincoln 

ODJ: truth in love

July 10, 2013 

READ: Ephesians 4:11-16 

Instead, we will speak the truth in love, growing in every way more and more like Christ, who is the head of His body, the church (v.15).

Have you said something to someone that you later regretted? Perhaps you needed to speak hard words and the person needed to hear them, but you feel bad because of the way you communicated your message. So you’re saddened that you failed to “speak the truth in love”. But what does that really mean? Is it about honesty? Is it about sweetening the cold, hard truth to make it more palatable?

This “truth in love” catchphrase appears in Ephesians 4:11-16. In the Greek text, it’s one long sentence. As we look at the context, we notice that it’s stated in contrast to immature children who are unstable and easily deceived by falsehood (v.14).

The phrase is simply one word in Greek, which can be translated as ‘truthing in love’. It holds the idea of maintaining truth in love both in our talk and in our walk.

One Bible commentator puts it this way: “ ‘Speaking the truth’ pictures the right doctrine. ‘In love’ pictures the right spirit or attitude. We ought to have a great love of the truth and we also ought to do the truth, but we must do the truth in love. Truth without love is brutality, but love without truth is hypocrisy.”

In fact, speaking the truth in love is the outcome of a healthy church where all believers (not just the full-time staff) use their gifts to serve one another (vv.11-13). When a community speaks and lives out the truth in loving ways, it promotes unity, growth, health and love (vv.15-16).

How can we become more truthful and loving? Paul says, “Let the message about Christ, in all its richness, fill your lives. . . . And whatever you do or say, do it as a representative of the Lord Jesus” (Colossians 3:16-17).—Poh Fang Chia
› Matthew 13:24-43

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Read Ephesians 4:29 to see the kind of speech that pleases God.  
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your conversation with other believers—opinions, idle talk or truth? How can you grow in truth and love? 

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